Things That Matter Most: Chapter 24 - The Soul in the Market
By John Henry Jowett
I USE these words, "The Soul in the Market," to characterize the second temptation of our Lord. Here is a soul face to face with the supreme enemy of souls. The enemy of souls creates in life the atmosphere of the market. He proposes a transaction in the nature of an exchange. He suggests a bargain and makes an offer. What are the terms? What does he offer? "The kingdoms of the world and the glory of them." What does he ask in return? The worship and service of the soul. "If Thou wilt fall down and worship me." That is to say, he offers a temporality and demands a spirituality. He offers a reputation and demands a character. He offers a great "spread," but insists upon a stooping soul. He offers a show of liberty, but his terms are spiritual servitude. He offers possessions, but the price is degradation. He proposes a profitable exchange, and for the treasures of the soul he offers the treasures of the world. Make him supreme monarch in the empire of the soul, and he will make us kings in material domains. That is the essential bargain. The soul is in the market in Vanity Fair.
Let us inspect the character of the temptation a little more closely. The air was filled with the rumour of a coming king and of the restoration of kingdoms. Everywhere was the sense of thrill and expectancy. Men's eyes were scouring the horizon for one that should come. And now excitement was intensified, for there had appeared by the Jordan a desert prophet with the old authoritative word and mien, proclaiming the news of the King's coming, and the Kingdom of God was at hand. The King had left His palace! He was on the road! "Prepare ye the way of the Lord."
And what did they expect to see? They looked for a king who should be clothed in the mysteries of unshared powers, before whom the kingdoms of the world would lie prostrate in awed and affrighted obeisance. He was to be a sort of Prospero, with invisible Ariels at his command, going forth on his decrees to charm or to paralyze, to bind or to free. The coming king would set up the throne of his glory in Jerusalem, the place of his presence would make the grandeur of empires sombre; he would have his feet upon the neck of kings, and he would lay their valiant ones in the dust. "Then cometh Jesus, and the devil taketh Him into an exceeding high mountain, and showed Him all the kingdoms of the world, and the glory of them, and said unto Him, All these things will I give Thee, if Thou wilt fall down and worship me.'"
Let us mark the subtlety of the snare. Think how much the young Nazarene might accomplish by the possession of a carnal rule. He could ride abroad redressing human wrongs. He could strike the weapon from the hand of the oppressor. He could destroy the tyranny of iniquitous taxation. He could lighten the burden of the poor. The sovereignty of kingdoms would give Him the ministry of freedom, and wherever men were in servitude, He could lead them into glorious liberty. "All these things will I give Thee!" What are the terms of the exchange? "If Thou wilt fall down and worship me." The devil is seeking his exchanges in the region of the soul. He is seeking them in the realm of spiritual homage and posture, in the secret place of worship and ideal. "Alter thy soul posture. Readjust thy secret homage. Change thy spiritual inclinations. Dilute the stringency of thy holiness. Change thy heavenly principles for loose expediencies. Change thy impossible ideals for working compromises. Change thy clear, straight sight for winks and nods and wiles. Change thy serene wisdom for sharp subtlety. Change thy unvarnished truth for the oil of flattery. Make more of appearances. Let life be more a game, a scheme, an artifice, and less of an exalted crusade. "All these things I will give thee, if thou wilt only play my game. Thou shalt appoint the goal, but mine shall be the way to reach it. Thine shall be the end, but mine shall be the means." Such were the terms of the proposed exchange.