Showing posts with label For the Glory of God By T. Austin-Sparks. Show all posts
Showing posts with label For the Glory of God By T. Austin-Sparks. Show all posts

Tuesday, June 16, 2015

For the Glory of God By T. Austin-Sparks







For the Glory of God

      From "The Work of the Ministry" - Volume 1.


"This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby" (John 11:4).

"He that was dead came forth, bound hand and foot with graveclothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go" (John 11:44).

"But the chief priests took counsel that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus" (John 12:10-11).



We know quite well, but it may be as well if we remind ourselves, that in this Gospel there is brought out the one thing which governs all the interests and activities of God - namely, His glory, and His glory in the face of Jesus Christ: so that the one thing in view, giving meaning to everything, is the glory of God through the Lord Jesus. Let us keep that in mind, because if we detach anything from that we lose both its meaning and value, and probably lose our way. God is doing everything for His glory, and that particularly in the lives of those who are His.


God's Glory Manifested Against a Background of Suffering


Let us now come to the first of these three fragments in this wonderful illustration. "This sickness is not unto death, but for the glory of God". The statement is the explanation and the interpretation of a very mysterious providence, a providence which lifts things which otherwise could be regarded as the common happenings in human life on to another level, and clothes them with majesty, with glory. It is not an uncommon thing that a man should be taken ill and die, and there are literally countless things which just happen like that, making up the sum of human life and experience, every one of which can be regarded as the common lot, the everyday experience; but here is something which, by the illumination of the Lord, has to be seen in another way - and another way which almost startles us. It is that the sovereignty of God, moving toward that great object of His own glory in His Son, acts to make a man ill, to bring sickness upon a man; and providence stands back and lets that sickness take its course, until the man dies and is more than dead, and all the features of an earthly human tragedy are there, of bereavement, of sorrow and heartbreak. They are all there - and yet God is in this thing, involved and implicated by His own act in a most remarkable way, and it is made known that this thing was determined by God Himself with a tremendous object in view, the greatest object in the heart of God - His own glory.

      Now you see the far-reaching possibilities of such a consideration, and the tremendous range of application. We shall be content just now to take the fact that when God is seeking to glorify Himself, to bring His Son into His rightful place of recognition, of Lordship, those things which we may naturally regard and interpret as the haps and chances of human life, to which all are subject, may be something predestined of God, under God's control, to bring out something greatly to the glory of God, to God's satisfaction.

Now, friends, this is something to which you and I have to seek quite diligently to adjust ourselves. Let us widen and enlarge the application from just human indisposition or sickness, even if it does culminate in death. Let us view in the light of this perhaps a lifetime of difficulty and adversity and suffering, perhaps something that has come to us for which we have more than thrice sought the Lord that it might be removed, and the Lord has in effect said, 'No': there has been no removal; it is something that we are called upon to experience and endure. It may be something in our lives as a whole, or it may be some event in our lives of great distress. Oh, look at it, whatever it may be in your case that you would have removed, to which you would take the attitude that Mary and Martha took - This is a tragedy, this is a misfortune, this is a great adversity, this is an overwhelming sorrow, this is all against us, all contrary to our good and to our blessing and to our joy.