Monday, April 20, 2015

"The ark of the covenant of the Lord went before them" (Num. 10:33).

 
Streams in the Desert

Today's Devotional



  Impressions
     
      "The ark of the covenant of the Lord went before them" (Num. 10:33).
     
      God does give us impressions, but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt.
     
      How beautiful is the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth. But Jeremiah did not act upon this impression until after the following day, when his uncle's son came to him and brought him external evidence by making a proposal for the purchase. Then Jeremiah said: "I knew this was the word of the Lord."
     
      He waited until God seconded the impression by a providence, and then he acted in full view of the open facts, which could bring conviction unto others as well as to himself. God wants us to act according to His mind. We are not to ignore the Shepherd's personal voice but, like Paul and his companions at Troas, we are to listen to all the voices that speak and "gather" from all the circumstances, as they did, the full mind of the Lord. --Dr. Simpson
     
      "Where God's finger points, there God's hand will make the way."
     
      Do not say in thine heart what thou wilt or wilt not do, but wait upon God until He makes known His way. So long as that way is hidden it is clear that there is no need of action, and that He accounts Himself responsible for all the results of keeping thee where thou art. --Selected
     
      "For God through ways we have not known, Will lead His own."


"And hath put all things under his feet, and gave him to be the head over all things to the church, " Ephesians 1:22, 23

  


J. C. Philpot - Daily Portions
Today's Devotional



"And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all." Ephesians 1:22, 23

In the mind of God, and as chosen in Christ, the Church is a perfect body. It is, therefore, the fulness of Christ. Just as our head and members, in their union with each other, form one perfect harmonious body, so it is with Christ and the Church. As the natural head would be incomplete without the body, as the body would be incomplete without the head, so it is with Christ mystical, and his body the Church. Each lacks the other, and the union of both makes the whole complete. The Son of God, by becoming incarnate, needed a body of which he should be the Head. Without it, he would be as a bridegroom without the bride, a shepherd without the sheep, a foundation without the building, a vine without the branches. 


He did not need the Church as the Son of God, but he needed her as the Son of man. In her all his love is complete, his work complete, his grace complete, his glory complete; and when she is brought home to be for ever with him in glory, then all the purposes of God, all his eternal counsels of wisdom and grace, will be complete. In this sense we may understand the expression, "the fulness of him that filleth all in all." What a wonderful thought it is that he who, as the Son of God, filleth all in all--filleth all places with his omnipresence--should yet deign to have a relative fulness in his body the Church!


Sunday, April 19, 2015

QUOTE

"His sisters sent unto Him saying, Lord, behold he whom Thou lovest is sick."-- Jn11:3.

Our Daily Walk By F.B. Meyer

LOVE'S CONFIDENCE!

"His sisters sent unto Him saying, Lord, behold he whom Thou lovest is sick."-- Jn11:3.

THE LAPSE of years made it possible for the Apostle to draw aside the veil which curtained the happy friendship and fellowship of Christ in the home at Bethany. It was the one green oasis in the rugged wilderness through which He passed to the Cross!

There were diversities in that home, Martha, practical, energetic, and thoughtful for all that could affect the comfort of those she loved and served; Mary, gifted with spiritual insight and tender sympathy; Lazarus, probably a man of few words, quiet and unobtrusive, but Jesus loved each one (Jn11:5).

The sisters never doubted that Christ would speed at all hazards to save Lazarus after the breathless messenger had brought the tidings of his sickness. Anything less than infinite Love would have rushed instantly to the relief of those troubled hearts; Divine Love alone could hold back the impetuosity of the Saviour's tender heart until the Angel of Pain had finished her work. He wanted to teach His disciples never-to-be-forgotten lessons, and also He was eager for the spiritual growth of the faith of the sisters.

This chapter might be more truly known as "The Raising of Martha," for our Lord enabled her, matter-of-fact and practical as she was, to realize that He was the Resurrection and the Life. He insisted that her faith was an essential condition in the raising of her brother to life. The emphasis is on the word "thou" (Jn11:40). Our Lord always needs the co-operating faith of some true heart to be with Him when He works a miracle, and He chose the least likely of the two sisters to supply the pivot on which He could rest the lever of His Divine help. As she withdrew her objection to the removal of the stone, her faith suddenly became capable of claiming the greatest of Christ's miracles.

He calls to us also to help our brethren. In many cases those who have received life from Christ are still bound about with grave-clothes, old habits and evil associations cling to them and impede their progress, and He bids us "Loose him and let him go." He asks for our co-operation in the emancipation of those who have been held fast in the power of the Evil One.

PRAYER

O God, we rejoice that we can turn to Thee in the midst of great anxiety, and commit all our troubles to Thy sure help. As Thou art with us in the sunlight, be Thou with us in the cloud. Sustain us by Thy near presence and let the comforts which are in Jesus Christ fill our hearts with peace. AMEN.


Rest in the Lord, and wait patiently for him—Psalm 37:7

A.B. Simpson


Inspirational Readings by A.B. Simpson

Days of Heaven on Earth


Sunday, April 19, 2015


The Gospel of Mark, which is the gospel of service, contains a very suggestive thought. We hear the Master saying to His disciples, Come ye apart into a desert place, and rest a while (Mark 6:31). It is possible to possess an energy that may be tireless and ceaseless, and yet still as the ocean's depth. It is possible to know the peace of God which passes all understanding.

The two deepest secrets of rest are to be in harmony with the will of God and to trust. Great peace have they that love thy law (Psalm 119:165), expresses the first. Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee (Isaiah 26:3), describes the second.

There is much involved in learning to "stay." Sometimes we forget that it literally means to stop. It is a great blessing even to stop all thought. Often, the only way to counter the devil's whirlwind of irritating questions and thoughts is to be absolutely still, to refuse even to think and to meet his evil voice with a simple and everlasting No!

If we will be still, God will give us peace.


Scripture

Rest in the Lord, and wait patiently for him—Psalm 37:7


A Jigsaw Puzzle






A Jigsaw Puzzle

      A Message to Young Christians - and Others


      "In whom the whole building, being fitted together, grows into a holy temple in the Lord" (Eph. 2:21).

      "...for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; ...but, speaking the truth in love, may grow up in all things into Him who is the head - Christ - from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love." (Eph 4:12-13, 15-16).

      "And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all." (Eph 1:22-23).


      I suppose most of us have, at some time or another, fallen under the spell of a jigsaw puzzle. It is one of those things which get hold of you, and when you have started you do not want to give it up. It draws you on, and it is not the sort of thing you like to leave overnight to start on again in the morning. Well, here, in what we have just read, we have God's great jigsaw puzzle, and when you put these different passages together, or read them together, you have got the original. It is an exceedingly difficult thing to come to a jigsaw puzzle without having the original, the picture of what you are going to make; you do not know what it amounts to at all. But here is the original, here is the perfect, unbroken picture. God made that picture it says here "before the world was"; and it is the picture of what? Well, that is what we are going to look at. But I would suggest to you that you do read these passages together again in order to see the original, and, as we come to it now, we find it all broken up into the jigsaw. That is to say, while the picture is here, when we come to the practical side of things, we find that it is all in pieces, all in fragments, large and small fragments, all apparently uneven and jagged, crooked pieces. The whole thing has been broken up; it is all a jumble.

      The Original

      The original is a very wonderful picture. Right at the centre of this picture is a Man - "A fullgrown man... the measure of the stature of the fullness of Christ". That is right at the very centre of God's original picture. Then it says in the other passages that we are parts of that Man. I expect, if we saw the full picture, we would have to take in lots of things that are in the background. They are all scattered through the Old Testament, they are the background. There are sheep and lambs, and oxen, and goats, and doves, and priests, and kings, and prophets, and altars, and all these things are in the picture, in the background, and they all have something to do with that Man at the centre. They all in some way relate to that Man. I will not stay now to try to show how that is so, but some of us can at once see that the lambs of the Old Testament all have something to do with this central Figure, this Man Who Himself was called "The Lamb of God". We can see how the priests all pointed to Him, stand there in this great picture in relation to Him. Well, all that is a big, vast, comprehensive picture.

      The Pieces

      But we have said that we are here spoken of as parts of that Man. "Till we all attain... unto... the stature of the fullness of Christ". We are all parts of the Man, and that means that in this seeming great jumble of pieces, in God's great pattern and purpose every part has its place. We know that is true in the jigsaw puzzle. It may look a strange bit, but we know that every bit has its own place. It is no use trying to fit it somewhere else. How we have tried in our puzzles sometimes to get a piece to fit in where we wanted it to; but it would not, it did not belong. We have had to spend a lot of time to find the piece that fits just that place, and we have been compelled to recognise the fact that every bit has its place. It is no use trying to put it anywhere, it belongs to a certain place; and that is what is said here. "From whom ALL THE BODY FITLY FRAMED and knit together through that which every joint supplieth" (4:16). Every bit has its place. That is true of us. It is one of the great lessons we have to learn in our relationship to the Lord Jesus, in our Christian lives, that we have our place and we will not fit in anywhere else, and we will never be happy until we are really in our place. Let us learn that lesson. That is a truth which the Word of God teaches. Each bit in the great plan of God has its place. You have your place, and I have mine.

Fitting into Place

      The next thing is this, that every bit is a problem until it is in its place. Notice what it says in the second half of that sixteenth verse of Chap. 4 - "according to the working in due measure of each several part, maketh the increase of the body". Now in our puzzle we pick up a little bit, or several little bits, and we look at them, and they are a real problem to us. We cannot see what they mean, there is nothing complete on any one bit. It may just be a little bit of blue, a little fragment of red, a little touch of green, and lots of angles, corners, a real problem in itself. And we are real problems in ourselves, but the problem disappears immediately when you get the piece into its place. We have no longer a problem when that bit has found its place. I would like to say a lot to older Christians about this, but I am trying to be as simple as I can. You must look at things beyond what I am saying. What a lot of problems there are about because people are not in their place, not fitting in. They WILL NOT fit in, perhaps. They are out of their place, and they are awkward and useless, and things are not at all easy. 

Let us remember that we shall be problems to ourselves and to others until our place is found where we belong. Each life has its place, and each one will be a problem until it is in its place, and that place has been accepted.

      Each Piece Explanatory of the Other

      Now another thing. Each several part makes an explanation for another part. That is a point not easy to grasp perhaps. Here are all these parts and each part can only be explained as you find another part that fits into it. That is to say, each part explains the other. Now, here is something with a certain mark on it. It may just be the finger of the hand, the toe of the foot. Now here is the other part which has some more of that foot or that hand, and neither of these can be explained until you get the complement, the other piece, to fit in there, so that each part explains the other.

John MacDuff ~ Law vs Grace