Sunday, June 2, 2013

The Abiding of the Spirit the Glory of the Church By C.H. Spurgeon








By C.H. Spurgeon

EXCERPT

"Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts: according to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not."--Haggai 2:4-5.

SATAN is always doing his utmost to stay the work of God. He hindered these Jews from building the temple; and to-day he endeavours to hinder the people of God from spreading the gospel. A spiritual temple is to be builded for the Most High, and if by any means the evil one can delay its uprising he will stick at nothing: if he can take us off from working with faith and courage for the glory of God he will be sure to do it. He is very cunning, and knows how to change his argument and yet keep to his design: little cares he how he works, so long as he can hurt the cause of God. 

In the case of the Jewish people on their return from captivity he sought to prevent the building of the temple by making them selfish and worldly, so that every many was eager to build his own house, and cared nothing for the house of the Lord. Each family pleaded its own urgent needs. In returning to a long-deserted and neglected land, much had to be done to make up for lost time; and to provide suitably for itself every family needed all its exertions. 

They carried this thrift and self-providing to a great extreme, and secured for themselves luxuries, while the foundations of the temple which had been laid years before remained as they were, or became still more thickly covered up with rubbish. The people could not be made to bestir themelves to build a house of God, for they answered to every exhortation, "The time is not come, the time that the Lord's house should be built." A more convenient season was always looming in the future, but it never came. Just now it was too hot, further it was too cold; at one time the wet season was just setting in, and it was of no use to begin, and soon the fair weather required that they should be in their own fields. 

Like some in our day, they saw to themselves first, and God's turn was very long in coming; hence the prophet cried, "Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?"

By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." 

All hands were put to the work; course after course of stone began to rise; and then another stumbling-block was thrown in the way of the workers. The older folks remarked that this was a very small affair compared with the temple of Solomon, of which their fathers had told them; in fact, their rising building was nothing at all, and not worthy to be called a temple. The prophet describes the feeling in the verse which precedes our text. "Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?" Feeling that their work would be very poor and insignificant, the people had little heart to go on. Being discouraged by the humiliating contrast, they began to be slack; and as they were quite willing to accept any excuse, and here was an excuse ready made for them, they would soon have been at a standstill had not the prophet met the wiles of the arch-enemy with another word from the Lord. 

Nothing so confounds the evil one as the voice of the Eternal. Our Lord Himself defeated Satan by the word of the Lord; and the prophet Haggai did the same. The subtle craft of the enemy is defeated by the wisdom of the Most High, which reveals itself in plain words of honest statement. The Lord cuts the knots which bind His people, and sets them at liberty to do His will. He did this by assuring them that He was with them. 

Twice the voice was heard--"I am with you, saith the Lord of hosts." They were also assured that what they builded was accepted, and that the Lord meant to fill the new house with glory; yea, He meant to light it up with a glory greater than that which honoured the temple of Solomon. They were not spending their strength for nought, but were labouring with divine help and favour. Thus they were encouraged to put their shoulders to the work: the walls rose in due order, and God was glorified in the building up of His Zion.